Hall & du Gay - Questions of Cultural Identity
Hall, S., & P. du Gay (Eds.) (1996). Questions of Cultural Identity. London: Sage. ISBN: 978-0-8039-7883-6
Cultural citizenship is an attempt to develop a new interpretation of the concept of citizenship that is more attuned to the changing social context in which the cultural field becomes more relevant. Therefore, the concept should also reflect the rising importance of cultural components in complex civic identities.
ExplorePlacemaking is a concept and practice used in urban planning, design, and space management with the aim of creating inclusive and attractive public spaces that meet community needs. This approach emphasises the importance of people and community in shaping and transforming space.
ExploreThe public policy of ‘multiculturalism’ was inaugurated by Canadian Prime Minister Trudeau in 1971. It was described as an approach that promotes interest in and knowledge about different cultures and their equality and mutual respect. This was in contrast with previously widespread policies of cultural assimilation, based on the expectation that ethnic minorities should adapt to the dominant culture. The approach was also different from the US concept of ‘the melting pot’, which presupposed mixing components from many different backgrounds to produce a common culture. In the Canadian context, it was also a step forward from previous policies that advocated biculturalism and bilingualism, with the idea that this would build trust and enhance communication between the country’s anglophone and francophone citizens.
ExploreInterculturalism is a concept that focuses on the promotion of interaction, dialogue, co-relationships, and understanding between different cultures within a society in which they do not lose their special characteristics but, in mutual contact, create a new cultural synthesis. The interactions that interculturalism promotes are expected to lead to a heightened awareness of one's own identity and that of others.
ExploreThe term ‘cultural imperialism’ emerged in scholarly discourse in the late 1960s. Its roots were in critical communication scholarship, which tried to describe the growing worldwide influence of the United States and its commercial media system in the context of the Cold War. Theory built around this term claimed that US culture was being spread to developing nations by the use of specific media products, imagery and messages, as well as by the ever-growing expansion of the private model of the media system.
ExploreDefined in sociological dictionaries as ‘the process by which a cultural element blends into another culture by modifying the element to fit cultural norms’, the implication of cultural hybridisation played an important role in Stuart Hall’s early assessment of the potential outcomes of globalisation. Already at the end of the 1980s, Hall argued that globalising processes were contradictory. They certainly contained corporate influences conducive to homogenisation of culture, but they could also provoke local cultural resistance, moving in a completely opposite direction. In linear conceptions, homogenisation of culture would lead to an ever-more uniform culture, while the cultural resistance of local communities would reaffirm local traditions and their cultural expressions. However, what Hall saw as the most likely outcome of the globalising processes was hybridisation of cultures, which would result in new identities composed of both local and global influences. His conclusion was that cultural changes brought about by globalisation would certainly not be unilinear and homogenising, not least because this new form of interdependence operates in a non-linear way.
ExploreIdentity politics refers to political activity and theoretical work that aims to challenge stereotypes used to justify the exclusion, exploitation, marginalisation, oppression, or assimilation of different racial, ethnic, gender, sexual, cultural, and religious groups. The ultimate goal of identity politics is to rectify the injustices experienced by individuals from these communities and ensure that they are treated fairly and respectfully.
ExploreHall, S., & P. du Gay (Eds.) (1996). Questions of Cultural Identity. London: Sage. ISBN: 978-0-8039-7883-6
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